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date_one_day: '07-12-2019 16:30'
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title: 'SARA BERMAN Matter out of Place'
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media_order: 'Installation Sara Berman.jpg,Installation Sara Berman(1).jpg,Sara Berman, Lint Sweater #37, 2018.jpg,Sara Berman, Lint Sweater #38, 2018.jpg,Sara Berman, Lint Sweater #40, 2018.jpg'
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show_sidebar: false
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aura:
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pagetype: website
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---
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"It is something rejected from which one does not part, from which one
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does not protect oneself as from an object. (...) It is thus not lack of
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cleanliness or health that causes abjection but what disturbs identity,
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system, order."
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- Julia Kristeva
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There is an unprecedented struggle for unity and mutuality in this epoch of
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singularity and individualism. The biblical precedes these secular ideals in
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the myth of Babel, with its human element inevitably failing into disparity,
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not just of language but also of socio-cultural context for its collective
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ambitions would become its primary sin. Surrounded by divergent,
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fluctuating value systems, Sara Berman has selected the lowest common
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denominator of mankind as the focal point of her work, as an uncanny,
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debased catalyser in her line of artistic inquiry: 'waste'. A propensity for
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textiles has perhaps indicated Berman in the direction of lint, of drying
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machine filters, which despite her minimal intervention, do not draw one
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immediately towards the abject nature of the piece, but rather ensue an
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auratic dialogue guided by their anthropomorphic quality and vivid
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stratigraphy. This 'matter out of place', waste in the form of the work of
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art (the commodity par excellence) comes to embody the term derived from
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Mary Douglas's seminal study on dirt, not just literally, but through the
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very internal logic of the works. Not only are the fabric remnants
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dislocated from their status as superfluous objects, framed and exhibited
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within the gallery space, but in her attempt to generate discourse Berman
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has created an art object resistant and adhering to any nomenclature, while
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circumventing any positive or negative valences. The works find
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themselves in a latent state; perhaps even one of paradox for an initial
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reaction might contravene a subsequent one upon finding out the medium.
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From breaking her own dyer at home, to her latter exploration of London
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drycleaners, from the first attempts of gathering the lint in large bags to
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then attaching it to furniture, Berman has redacted her process of making
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to reduce the infliction of her will upon the work as much as possible. This
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however has not created a ready-made, for the immediacy of deskilling is
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replaced by a careful subtraction, while the unique makeup of the works
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would have them tangential to artisanship. Berman selects the lints from
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the filters (very few of which present this distinctive layering) and stiches
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them to pieces of linen without seeking precision. There is an
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inexhaustible web of socio-economic relations, which each wool fibre or
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hair follicle has traversed and can further generate through their
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repurposing in the lint figures. It is perhaps not coincidental that some of
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these should have a convex, circular geometry, occurring in the inferior
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parts evoking thus the maternal or the fertile. The human dimension of the
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works would have it operate like an artefact, even more so now that the
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pieces are exhibited framed for the first time, an equalizing procedure to
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stress their organic, biological aspect. There is only an illusion of
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uniformity as each work is entirely distinct in its 'genetic composition'
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while any separation occurs as an auxiliary, as our own imposed
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estrangement from it. Berman has removed the glass dividing the viewer
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from the 'abject', facilitating either confrontation or familiarization, in
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either circumstance permitting a direct exchange. The rug outside invites
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one into the gallery space while simultaneously deconstructing its
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boundary, playing into the idea of domesticity as a percept for belonging
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and safety while including the nomadic. Berman's inquiry extends into the
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exterior realm, the question remains, is it art, a handful of hair and lint
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from the local drycleaners or simply matter... out of place?
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Smaranda Ciubotaru
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